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When a chief dies another comes forth. Ko Ngti Kahu te iwi (Ngati Kahu is the tribe). Moreover, without their collective efforts the carved house beyond the p cannot be defended whatever the threat. 555. Tag: Ngati Kahungunu An Interview with Toni Huata May 29, 2013 Stephanie A Kia ora ano and welcome to our third and final feature in our New Zealand Music Month series of interviews with local Mori musicians. 1868. The proverb emphasizes the high popularity among the chiefs of dog tail hair as ornamentation on the body of a cloak and a wide, sometimes double border taniko along the bottom of the cloak. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. Kore e tika kia haere ko te rae anake. Refers to a visit by a chief and his followers. By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness. Physical Address:3-5 Bridge Street,Wairoa. Who can take a strong chief captive. It ay be equally applied to a leader who shows unusual energy and drive. rai-te-uru is the shoal of the mouth of the Waitara river where stingrays were often found. As a result, the Kotahitanga movement emerged in the 1890s to advocate for the establishment of an independent Mori parliament. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. I have no contribution to give; that is the sign of a noble descent. Share this item Post to Pinterest Post to Facebook Post to Twitter. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. These remarks led to the catastrophe known as the Huripureiata, a slaughter of the first born sons of Hawaiki at sea; and Paikea's eventual landfall at Ahuahu. Food cooked by the hand of a chief. 1419. However, the grasp of the chief cannot be loosened. Ko Kahutianui te tupuna (Kahutianui is the ancestress). 1508. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. He whare mihi t ki roto ki te p tatawata, he tohu n te rangatira; he whare maihi t kit e w kei te paenga, he kai n te ahi. Wll done descendants of Tne who lie alongside the fire. [17] In Hawke's Bay, thousands of Mori worked at the Whakatu and Tomoana freezing works sites, near Hastings. The karaka referred to here is the univalve mollusk Cookia sulcta. In general terms it suggests a task is too great to accomplish. The proverb expresses regret that, Things are not what they used to be. A leader must see that work assigned is interesting and challenging so that the earnest efforts will be applied. Kai-pois the common term for a mean selfish person. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. Here Rehua, the star Antares, stands for a prominent chief who is feasted wherever he goes. It was in the early 1980s that a hall was donated and moved onto the Marae. In 1909 the group was joined by James Carroll and became known as the Young Mori Party.[12]. Ki a ia, te toka t moana. 1607. On this Wikipedia the language links are at the top of the page across from the article title. The chiefly hand takes hold. A small quarrel will involve more and more partisans to become a serious concern. This is said of a chief who looks after due preparations being made for his expected visitors; also, of one who quietly and courteously awaits the arrival and sitting of others to their repast before he eats his own food. If the hole inside Mohoaonui is emptied, the others will crumble completely. 1730. E tipu te waha I uia oki, Ko wai ki muri? The ancient beautys name,Muturangi, means,the last of the great lady chieftainesses. Here it should be borne in mind that a chief of to-day is the descendant of ancient chiefs. The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. 440. Rangi(= sky, heaven) is an ancient name for a principal chief, whether male or female,fromRangi, the first parent or producer of man; and was also used by way of high title, or address. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. This might be said by a chief of his tribe and followers. He toka tmoana he kinga n ng tai. 1992. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. [16], By 1946 only a small percentage of land in the Ngti Kahungunu region had been retained by Mori, and the traditional agrarian communities at the core of Mori society were beginning to break down as returned servicemen found employment and settled in urban areas, such as Wairoa, Napier, Hastings, and Masterton. This needs explanation. Following this, he returned to Ngti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. 2507. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. Just leave the big stone axe to be re-sharpened, its edge is merely chipped a bit. According to Ngti Kahungunu traditions, Tkitimu arrived in Aotearoa around 11001200 AD as one of the waka in the great migration. There is approximately seven acres which is known as the total marae area. 2132-3. Meaning: If the illiberal mean chief be angry (shown by withholding food and welcome), the liberal generous men continue on their journey. Best says the term kk tatak is a maku t and perhaps a noisy one. Let the image of the protecting warrior speak. Thou art making thyself appear as big as the great lady chief of old Ruaputahanga! Mandated iwi organisation in the Mori Fisheries Act 2004. But if, indeed, it were burnt by fire, that would be bad; as it is, however, merely wet with a little water,just spread it in the sun, and it is dry again in no time! At the rear of the marae Ppwai Stream flows its short length from the puna that is its source to its mouth . The leader by his industry and sill sets the example for others to follow. . Tara-ao and Krewa, who had married sisters. A saying applied to the ugly offspring of a chief. The captain of Tkitimu was Tamatea Arikinui, also known as Tamatea Pokai-Whenua. 764. He and fellow Ngti Kahungunu chief Tiakitai forged an alliance with Te Wera Hauraki, a chief from Ngpuhi who had settled on the Mhia Peninsula. It will typically mention whakapapa affiliations through the ancestral mountain, river, waka, iwi, hap, marae and other kinship ties. His children included two sons, Rkei-hikuroa and Rakai-pka. Applied to a famous visitor and that they are likely not to be seen again. Warahoe is a hap of Ngti Awa. The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. The finest chieftain is like the manu-whakatau, the moa (a superior bird). 1667. Tomoana worked with Ngata to drive Mori recruitment campaigns both within Ngti Kahungunu and throughout other areas of the North Island. A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. Half hearted efforts are soon abandoned. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekeina e te waka; he pukepuke tangata, ekore e pikitia e te tangata. Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. Soldiers from the Ngti Kahungunu region were generally organised into 'D' Company of the battalion, along with men from Waikato, Maniapoto, Wellington and the South Island. However, there were many raupo homes, with dirt floors that were occupied by whnau. Kahungunu left and as he moved south he had more liaisons and children. The whole saying is, perhaps, worthy of notice:Kei maaku toku kakahu! Meaning: Dont complain of trifles. Honoa te pito mata ki pito maoa. The captain of Mmaru was Te Parata who married Kahutianui. The marae is located beside Pah Road, facing north-east. Ngti Kahungunu trace their origins to the Tkitimu waka. Figure 2: Ngti Kahungunu ki Tmaki nui-a-Rua welcoming the Minister of Treaty Settlements for the signing of our Agreement in Principle - Dannevirke Town Hall, 2016. The Ngati Kahungunu people are identified today as the largest land holding tribe of Aotearoa. Tuhoe also use as an endearing term for the dead. A chiefly parrot. These accounts give several different uses for the waka: many carried Polynesian migrants and explorers from Hawaiki to New Zealand; others brought supplies or made return journeys to Hawaiki; Te Rrino was said to be lost at sea. Those with authority must accordingly act quickly. rai-te-uru is a shoal off the mouth of the Waitara river where sting rays were frequently found. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, RMA Contact: Tania Eden Ph: 027 299 6999 Email: tania.eden@taiwhenua.com. Ruawharo, a senior tohunga on the canoe, settled at Te Mhia. The chief was credited with greater strength than the other people and a chiefs word was credited with trust. E kore au e ngaro; te kkano i ruia mai i Rangitea. [14] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. Hautapu had Wai-puirangi. Used sometimes for raising a weak or impoverished chief or tribe, by alliance or marriage with a stronger one. It also bears the name Matariki. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. The battalion participated in the Gallipoli campaign in 1915 and the Western Front between 19161918. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. The warding off of the spines of the stingrays of rai-te-uru. Ngati Whatua proverb to remind them about their migrations. Kahungunu is an industrious man who knows how to lead work on land and at sea. Metaphoric for a powerful chief, able to protect weak from a strong enemy. Kill the main combatant, the principal chief. A hawk in the sky, a rail in a hidden place. Often those who have yet to make a name for themselves need someone of great mana to pave the way and open doors. When Te Rnanganui o Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. Te Ara - The Encyclopedia of New Zealand. Only big eels enter my trap. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. [3] According to local legend, Tkitimu and its crew were completely tapu. Originally the land was a swamp that would easily flood during the wet season. 2506. This week's feature is on Toni Huata, a local songstress and permformer of Ngati Kahungunu. e te koteo mau kupenga! This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. Lest there be nothing to eat but vain regrets. I have no doubt, however, of its here having a highly figurative meaning, like other proper names in many of their proverbs. Ko koutou hai pou m tku kupenga. Travel with a white hawk so that you eat well and receive gifts. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. Is it for you to speak as the ornamental mussel of the lake. For the descendants of Te Aho you must provide sustenance. 1010. Hinga atu he tt kura, ara mai he tt kura. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. Tutekohe's mana was such that when he placed a stick in the ground a flow of gifts followed. Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku noa. Our history and traditions place us on our land and tie us together as a unique people. 249. Thus the name from the whakatauaki, Turanga Makaurau meaning Turanga of a hundred lovers. Environmental Director: Ngaio Tiuka Ph: 027 543 3822 Email: ngaio@kahungunu.iwi.nz. Here daylight stands for peace, happiness, wellbeing and openness. Iwi, hapu, marae, rohe, RMA, MFA, Treaty of Waitangi, regional and local councils, iwi contact, iwi contacts, iwi contact details, contact details. He pokeke Uenuku i tu ai. The organisation re-emerged with a new constitution in 1996 under the name Ngti Kahungunu Iwi Incorporated (NKII). When one chief falls another rises. He Tauranga uta, he toka t moana. There was no wharenui on the land. A chief now as in the past takes pride in dressing as befits his rank. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ma wai e rou ake te whetu o te rangi ka taka kei raro? 751. [2] In the 2006 census, 4,254 people identified as Rongomaiwahine; [3] by the 2013 census, this has increased to 4,473 people. M7)eGTA"~;sn;p_f_'zyH>.6+0c9Yhv1RmF=DRb6
2456. Heru hpinga. The former were the people of the ancestor Te Whatuipiti, a great-great-grandson of Rkei-hikuroa, from his second marriage. 1371. Radio Kahungunu is the official station of Ngti Kahungunu. You have the mana of T-purupuru, the son of T-purupuru, the son of Rakai-hiki-ora. 2492. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. Another version relates the name Turanganui A Kiwa to the time when Kiwa stood forever and a day gazing out to sea anxiously awaiting the return of his son lost at sea. Mohotu had Te Ao-ka-waiho. The first election for the new board took place in March 1997. 900. Such a rock, buffeted by the story seas, is used as a metaphor for a resolute and valorous chief. Mtauranga & Kaupapa Mori Authority/Consultant/Researcher & Tikanga Ethicist with: Justice/Health/Data/Robotics & AI. Prominent tribal leader and oral historian. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. The ttara of the great forest of Tne is fallen. The warrior is killed in war; the fearless scaler of lofty cliffs (in search of sea-fowl) is dashed to pieces; the industrious husbandman lives long and dies peacefully of old age. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. 1009. %
There is no doubt that some of these whanau lived on several Pa, depending on the time of year whether it was to harvest kai a te ngahere or kohi nga kaimoana, while several families stayed as ahi ka. 1 Kahungunu ki Tmaki nui-a-Rua operate as a Trust and are one of four Iwi Ko Kahungunu he tangata, ahuwhenua, mhia ki te whakahaere I ng mahi o uta me te tai. 308. Join the living end to the weak one. I shall never be lost; the seed which was sown from Rangitea. This is a saying of tribes from the Aotea canoe. Kk tatak n te wao t, he tangata tohu taua, tohu marae. Over the years the swamp has been drained and filled with land fill. (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. The brow of a hill, a large house. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He toa taua, mate taua; he toa piki pari, mate pari; he toa ngaki kai, ma te huhu tena. He taumata, he whare nui. The chiefs sustenance is discussion but the low born is inattentive. Meaning: Bad for both sidesthe visitors and visitedto have only excuses for food. Hawaiian Art. According to one account, Kahungunu was the great-grandson of Tamatea and was born in present-day Kaitaia. He mra whakautuutu ki te rangatira, he mra tiria; he mra mae ki te ware, e kore e tiria. 1556. And yet, if it were wet, what then? This saying is used when a woman is vain of herself; or, when persons boast of the good old times, when better, or handsomer females lived. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. Here the stakes supply a metaphor for those who support a leader in this enterprise. 2012. The complete line of bids the departure of the slain one to depart with the kauri bearing tides. %PDF-1.5
Follow after Rehua so that you may eat. Postal Address:PO Box 2406,Hastings 4153. This whakapapa (genealogical chart) shows Kahungunu's links to his grandfather Tamatea Arikinui. The sign of a chief is a carved food storehouse in a palisaded p. In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[20]. When Eat-by-night is angry, Eat-by-day leaves. Join those who can join sections of a canoe. Nukanoa is the son of Te Whatuiapiti and Poroiti. Kapaa, he wera ite ahi, ka kino; tena, he maaku i te wai,horahia atu ki te ra kua maroke!Dont wet my garment! The reason for the twin's popularity was their fame as top spinners. As an old net withers a new one is made. The sign of a chief is generosity. Accompanying Rkei-hikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. However he did not live there permanently and eventually left Turanganui A Kiwa to accompany members of his family when they married and moved away from their ancestral home. He moenga rangatira he moenga karaka; he moengaware he moenga haunga. Tn ko te hopu a te ringa whero, e kore e tngng, tn ko te hopu a te ringa iti, he aha te haunga? The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. Ngti Kahu is a Mori iwi of Northland, New Zealand. The fish which you have caught, and is lying dead in your canoe, commenced nibbling from below in the depths of sea, and out of sight. Welcome on the broad back of daylight! He left the waka at Turanga, travelling overland until he arrived at Ahuriri in the Hawke's Bay Region. He returned to Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples AD! New constitution in 1996 under the name from the whakatauaki, Turanga Makaurau meaning Turanga a! 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