wiradjuri sacred sites

This article is about the Indigenous Australian people. Bookings available on request. Geological Series Sheet 8527 (Edition 1)1990, Australia 1:100,000, Tumut Mineralogical Map. Sydn", "5 Apr 1932 Man Struck Dead Gundagai, Monday", Geographical Names Board of New South Wales, "Encyclopedia: K - Kyzikos: Greek mythology, people, places and things of ancient Greece", http://ebooks.adelaide.edu.au/s/sturt/charles/s93t/, https://trove.nla.gov.au/work/20142204?q=Reuss+and+Browne%27s&c=map&versionId=23744584, http://www.ozhistorymine.com/html/t__horton_james__1838.html, "19 Nov 1927 Tumut in 1832. The group has drawn up an alternative route further north, which avoidthe sites. [7] It has been theorised that this unknown Wiradjuri man may have been Windradyne, but this cannot be proven. One site under threatis a sacred possum skin dreaming area on River Lett Hill. Its western reaches went along Billabong Creek to beyond Mossgiel. [23] Lightning killed a horse in 1946 but the rider escaped with her life though somewhat injured. [9], The Wiradjuri language is effectively extinct, but attempts are underway to revive it, with a reconstructed grammar, based on earlier ethnographic materials and wordlists and the memories of Wiradjuri families, which is now used to teach the language in schools. Windradyne himself had a reward of 500 acres of land upon his head. The ward system originates from Scotland and Eastern England where wards, that are watchful spirits that protect settlements from internal troubles and external dangers, form nightly a ring of benevolent spiritual protection against harmful spirits. The journey took nine days by coach from Parramatta and on arrival Macquarie's welcoming ceremony was observed by seven Wiradjuri. (, Wiradhuric branch of Australian languages, Cootamundra Domestic Training Home for Aboriginal Girls, "What's in a name? Royal Visitors Leave", http://www.theaustralian.news.com.au/story/0,25197,24332900-5013172,00.html, "The Sydney Morning Herald. [17], The Wiradjuri were also known for their handsome possum-skin cloaks stitched together from several possum furs. During the digs the team unearthed about 3,000 artefacts, some of which have been sent to the University of Wollongong for analysis. Written by James Rose (NTSCORP Senior Anthropologist). These cages house trees that were scarred or carved by Wiradjuri people, some as far back as the 1800s, to make tools or to mark significant burial sites. [50] In 1924 an eastern brown snake that had hidden under a home, was enticed out after 'Yes, We have No Bananas', 'The Road to Gundagai' and finally 'Come into the Garden Maud', were played on the harmonica. Aboriginal people and landholders have worked collaboratively to protect many areas that are also important for their educational value for future generations of Aboriginal and non-Aboriginal people. By August 1824, the Sydney Gazette described it as "to have exposed the strength and wealth of the Colony to destruction".[12]. an opportunity to contribute to the process of reconciliation; the chance to share knowledge of, and learn more about, their land; protection in perpetuity of the Aboriginal Place under Section 90 of the NP&W Act; access to specialist advice from the Office of Environment and Heritage on the. [citation needed]. The location of Gundagai on a sizeable prehistoric highway, (the Murrumbidgee River), along with the significant and sacred Aboriginal ceremonial ground across all of North Gundagai, and other ancient archaeology, indicates it would have been an important ceremonial, mining, manufacturing and trading place for Aboriginal people before the arrival of the Europeans. One of the survivors of this misunderstanding was Windradyne; enraged at the attack he and his warriors immediately began a series of violent attacks against nearby stations.[10]. The historical records, original deeds and agreements are held by the family at "Strath" Bathurst. Some believe the name 'Gundagai' derives from the word 'Gundagair', an 1838 pastoral run in the name of William Hutchinson[27] to the immediate north of current day Gundagai. By late 1824, large numbers of Wiradjuri were surrendering themselves to the government. WebThe Wiradjuri people lived within the area that was known as the Wiradjuri Nation. [37] 'Warramore' is linked to 'Warrawen', which is the large cut in the western side of the Monaro Plateau from near which western travelling geological fault lines begin, and 'Warragong', which is the section of the beginning of the Australian Alps in the Gundagai region upon which snow sometimes falls. Gundagai also has a 'Shakespeare Terrace' that runs along the Murrumbidgee floodplain below the town that may or may not refer to the amazing grand theatre corroborees that happened in that area, eagerly shared in the 1830s for the benefit of overlanders and travellers; or in reference to several or all works of Shakespeare. Today the great wealth that came to Stewart and his descendants continues to be seen in the form of Abercrombie House that was later built on the land grant. Oral stories about these animals in connection to the constellations have all been documented by anthropologists dating back to the 1800s. Mrs Moroney spoke to her clergyman and also the Bishop and then vacated her residence. Map NK 5928. Two Pictures", http://sharepoint.anglicancg.org.au/Publib/Documents/Media/Anglican%20News/Anglican%20News%20August%202009.pdf, https://books.google.com/books?id=vhQ9AAAAIAAJ&pg=PA35&lpg=PA35&dq=The+Parish+Chest+Tate&source=bl&ots=dMqianN4bR&sig=dKa_2WujoO0IDX5-VHGuzgGW2A4&hl=en&ei=CyuVToiJOcyOiAe6qMiHBg&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCgQ6AEwAQ#v=onepage&q&f=false, http://acms.sl.nsw.gov.au/_transcript/2010/D04795/a2078.pdf, "20 Sep 1947 Bunyip Hunters at Gundagai", "24 Oct 1868 Opening of the New South Wales Parliament. He is not particularly tall but much stouter and more proportionable limbed than the majority of his countrymen; which combined with a noble looking countenance and piercing eye, are calculated to impress the beholder with other than disagreeable feelings towards a character who has been so much dreaded by the Bathurst settler. [5], Macquarie wrote: .mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 40px}.mw-parser-output .templatequote .templatequotecite{line-height:1.5em;text-align:left;padding-left:1.6em;margin-top:0}, "We found here also three male natives and four boys of this newly discovered tract of country, who showed great surprise, mixed with no small degree of fear, at seeing so many strangers, horses and carriages but to whom they soon appeared to be reconciled on being kindly spoken to. 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The story of the 'Ghost of Kimo Hill', (in 'Gundagai Ghosts' below), is one example of this. A man with no head called 'Craypton' lived up on 'Killimicat' and would ride down the mountain of a night on a horse. The Devil provides him with a single burning coal with which to warm himself, which he then used to lure foolish travellers into the marshes. (From our various Corresp", "17 Jan 1925 Earth Tremor. This primary landscape figure marked out by the course of the Murrumbidgee River at Gundagai, is replicated in some Sydney Rock Engravings and recorded in local Aboriginal cultural heritage. [51] A man was bitten on the finger by a snake in 1929 but couldn't get the snake to let go. They settled around the Cudgegong River, using its resources for food, and water. Oak groves and muses featured in some succeeding cultural depictions of Gundagai no doubt assigned by early settlers who had received the benefits of an education in the classics, such as Charles Tompson, claimed to be Australia's first published native-born poet and whose father had possession of a large tract of land at Gundagai in the 1830s; and James Macarthur son of John Macarthur, Australian wool pioneer, who met up with Johann Wolfgang von Goethe in Europe[35] and who with his brother William Macarthur had possession of Nangus Station at Nangus, Gundagai. Condobolin southwards to Booligal, Carrathool, Wagga Wagga, Cootamundra, Parkes, Trundle; Gundagai, Boorowa, and Rylstone, Wellington, and Carcoar all lay within Wiradjuri territory. from Gundagai NSW map Stock No. He goes on to say that 'it is impossible perhaps at all times to prevent the infliction of injury upon them by individuals andif justice cannot always be done, it deserves consideration upon such occasion whether the wrong may not be repaired by compensation. "The project is currently exploring all suggestions and options for further mitigating environmental and cultural impacts," Mr Lunn said. Stories were told about the travels of jin, the places where they stopped, the social rules they set down and the features of the landscape which they made. According to Transport for New South Wales' (TfNSW) own Aboriginal Cultural Heritage Assessment Report the "entire area within the project is significant to Aboriginal people", but has labelled the works as being of "national importance". [citation needed] By early 1824, war had broken out in which the Wiradjuri adopted a guerrilla-style approach. [39] but is now composed of eight councillors elected proportionally. The area was known as "the land of the three rivers",[13] the Wambuul (Macquarie), the Kalare later known as the Lachlan and the Murrumbidgee, or Murrumbidjeri. WebDeclared Aboriginal Places of Significance Wollundry Lagoon & Tony Ireland Park, Wiradjuri Reserve & Gobba Beach, Bomen Lagoon, Bomen Axe Quarry and Flowerdale [41] Cursed is he who transgresseth the bounds or doles of his neighbour. [65] More recently a Gundagai resident saw a ghost at the old Gundagai Gaol and wrote a song about her.[66]. Gundagai's rich history of song, verse, epic sagas and notable events beginning first with that of Australian Aboriginal cultural heritage then on to multiple other ontologies with the arrival of the Europeans; that are also remembered within placenames and recalled throughout landscape is evidence of the rich tapestry that is Gundagai today. Aboriginal Places provide protection once declared as an Aboriginal Place, the land receives the same protection under the National Parks and Wildlife Act as an Aboriginal object. (From the Gun", "18 Nov 1899 The Sydney Morning Herald. The Wiradjuri autonym is derived from wirraay, meaning "no" or "not", with the comitative suffix -dhuurray or -juuray meaning "having". The Wiradjuri leader, Windradyne, led attacks on white settlers, during which time approximately 20 settlers and 100 Aboriginal people were killed, and which culminated in the Battle of Bathurst on 18 September 1824, where several hundred Wiradjuri people were killed. WebIf a new Aboriginal site is found in NSW it should be recorded in the Aboriginal Heritage Information Management System (AHIMS). WebThe Wiradjuri people resisted, which led to open conflict from 1822-1824. Darren Wighton and Trevor Leaman are sharing the stars' Bunyips, understood to be where streams flood out of their usual channel in wet seasons flooding surrounding land but also drowning anyone caught on the wrong side of them, are recorded on the Gundagai floodplain; opposite 'Kimo'; and at the junction of the Tumut and Murrumbidgee rivers. The Mowgee womens totem was the wedge tail eagle (Mullian) and the mens totem the crow (Waggan). The Wiradyuri Traditional Owners Central West Aboriginal Corporation (WTOCWAC)said the track would "forever destroy this site". He took his name from John Gilmour, owner of Genanagie Station. WebYindyamarra is a word that is often translated as respect, however, it has multiple meanings including, to give honour, go slow, and take responsibility. Wiradjuri resistance to European settlement in Australia, Assistant Surveyor George Evans, Journal, 21/12/1813, W.H. Spring Wagga Wagga . [53], The efforts of Yarri, Jacky Jacky, and two other Indigenous men Jackie Douglas and Tommy Davis in saving many Gundagai people from the 1852 floodwaters were heroic. [6] In 1859 the 'Aurora Australis' interfered with the operation of the Gundagai electric telegraph. The film describes a field of mutual respect that is the Wiradjuri way of life. In a statement,WTOCWAC said it is open to discussions with the council to find a "mutually acceptable alternative location" for the new track. 73-74Available [online], George Augustus Robinson 'Report of a Journey of two thousand two hundred miles to the Tribes of the Coast and Eastern Interior during the year 1844', ca.1844, MLMSS 7335, State Library of NSW, Available [online], 'Parkes, W. 1952, Letter to Tindale from Parkes, Noel Butlin Archives Centre, ANU Manuscript Collection, database 162, p.96, Department of Environment and Conservation NSW, 2004, 'Aboriginal Women's Heritage: Brungle and Tumut', Department of Environment and Conservation NSW, p.42. In his book Aboriginal tribes of Australia (1974), Norman Tindale wrote that Wiradjuri was one of several terms coined later, after the 1890s had seen a "rash of such terms", following the publication of a work by ethnologist John Fraser. 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