One of the reasons behind underplaying of the principle of division by Dumont as well as by others seems to be the neglect of the study of caste in urban areas (see Dumonts remarks in 1972: 150). As per the Population Census 2011 data, following are some quick facts about Khamar village. The very low Brahmans such as Kayatias and Tapodhans were invited but made to eat separately from the rest of the Brahmans. There was apparently a close relation between a castes internal organization and the size and spatial distribution of its population. It is not claimed that separation, or even repulsion, may not be present somewhere as an independent factor (1972: 346,n.55b). That the role of the two principles could vary at different levels within a first-order division has also been seen. This was because political authorities were hierarchized from little kingdom to empire and the boundaries of political authorities kept changing. Gujarat Caste List 2023 | SEBC, OBC, SC ST, EWS & . Given below is the sc caste list gujarat / gujarat sc caste list 2023 / . Bakad, Bunt: 201 3. rowspan="4" 4. , Central List of ST, SC, OBCs Castes In Maharashtra 2023 , , , Central List Of ST SC OBC For the State Of Tamilnadu, Central List Of OBC ST SC For the State Of Karnataka, Bharwad (in the Nesses of the forests of Alech, Barada and Gir). The population of Children aged 0-6 years in Khamar Acharya, a common Gujarati surname, derives its name from Acarya, a Sanskrit word for a spiritual leader, or the one who teaches conduct., The surname originates from a Sanskrit word that means best among priests who perform Yagna.. List of Scheduled Caste in Gujarat ( ). The Suthar community is mostly involved in the field of carpentry. The castes of the three categoriesprimarily urban, primarily rural, and rural-cum-urbanformed an intricate network spread over the rural and urban communities in the region. Dholakia has an occupational origin and refers to an individual who deals in Dhodka, an unprocessed grey cloth. The unit might possess some other corporate characteristics also. Similarly, the Khedawal Brahmans were divided into Baj and Bhitra, the Nagar Brahmans into Grihastha and Bhikshuk, the Anavils into Desai and Bhathela, and the Kanbis into Kanbi and Patidar. Read ahead caste list Gujarat - Gujarat Caste List ST Caste List In Gujarat (Head of Village) who is elected representative of the village. They then spread to towns in the homeland and among all castes. Fortunately, they have now started writing about it (see Rao 1974). 207 KM from State capital Gandhinagar Khamar Pin code is 393140 and postal head office is Pratap Nagar (Narmada). The Brahmans and Vanias seem to have had the largest number of divisions as mentioned earlier, about eighty in the former and about forty in the latter. For example, among the Khadayata Vanias there are all-Khadayata associations as well as associations for the various ekdas and sometimes even for their tads (see Shah, Ragini 1978). It has already been mentioned that every first-order division was not divided into second-order divisions, and that every second-order division was not divided into third-order divisions, and so on. In Khamar village out of total population, 194 were Kothari Kothari derives its name from the words 'Kotha' or 'Kothar,' which means treasury or godown. For the sake of bravity and simplicity of presentation, I have not provided detailed documentation. Leuva Patels claim that they are the descendants of Luv, the elder son of Lord Ram. Charalia, Charmta, Luni, Kushar, Tank, Muchhal, Kadiya Kumbhar (where they are not S.T), Salat (excluding Sompura Salat) Salat Ghera, Sipai, patni Jamat or Turk Jamat. Approximately 6,809 people bear this surname. This Gujarati surname is considered to have derived from the Hindustani word panch meaning five. The name Panchal likely referred to those who belonged to any of the five artisanal communities of blacksmiths, goldsmiths, coppersmiths, carpenters, and stonemasons. The main reason was that Anavils did not practise priesthood as a traditional occupation, nor were they involved in traditional Sanskrit learning. The surname likely comes from the Hindustani word mistri, which comes from the Portuguese word mestre, meaning an expert or a master. Dalal derives from the Arabic word dallal or aldilal, which means an auctioneer. The surname Dalal would have been an occupational one for those who worked as traders, brokers, or merchants. As regards the rest of Gujarat, I have used various sources: my work on the caste of genealogists and mythographys and on the early 19th century village records; the available ethnographic, historical and other literature; and observations made while living m Gujarat. One of the clearly visible changes in caste in Gujarat is the increasing number of inter-divisional or so-called inter-caste marriages, particularly in urban areas, in contravention of the rule of caste endogamy. In India Khamar is mostly concentrated in: Gujarat, where 78 percent reside, West Bengal, where 7 percent reside and Telangana, where 6 percent reside. This infographic documents some well-known Gujarati last names derived from the Sanskrit language and their meanings.SaveIllustration: Momjunction Design Team. Bougies repulsion) rather than on hierarchy was a feature of caste in certain contexts and situations in traditional India, and increasing emphasis on division in urban Indian in modern times is an accentuation of what existed in the past. involved in Marginal activity providing livelihood for less than 6 months. Clicking on selected countries will show mapping at a regional level, Rank: Name are ranked by incidence using the ordinal ranking method; the name that occurs the most is assigned a rank of 1; name that occur less frequently receive an incremented rank; if two or more name occur the same number of times they are assigned the same rank and successive rank is incremented by the total preceeding names, Ethnic group cannot necessarily be determined by geographic occurrence, Similar: Names listed in the "Similar" section are phonetically similar and may not have any relation to Khamar, To find out more about this surname's family history, lookup records on FamilySearch, MyHeritage, FindMyPast and Ancestry. Frequently, each such unit had a patron deity, housed in a large shrine, with elaborate arrangements for its ownership. [4] The main Gotras of Bhavsar Kshatriays all over the world are listed below. Kolis were the largest first-order division in Gujarat. Percentage of all salaries earned by bearers: Surnames are taken as the first part of an person's inherited family name, caste, clan name or in some cases patronymic, Heatmap: Dark red means there is a higher occurrence of the name, transitioning to light yellow signifies a progressively lower occurrence. The marital alliances of the royal families forming part of the Maratha confederacy, and of the royal families of Mysore in south India and of Kashmir and Nepal in the north with the royal families of Gujarat and Rajasthan show, among other things, how there was room for flexibility and how the rule of caste endogamy could be violated in an acceptable manner at the highest level. (Frequently, such models are constructed a priori rather than based on historical evidence, but that is another story). Broach, Cambay and Surat were the largest, but there were also a number of smaller ones. There is a patterned widening of the connubial field along an area chalked out historically. A comment on the sociology of urban India would, therefore, be in order before we go ahead with the discussion of caste divisions. Generally they used to known as Vaishnav Khamar. ), Bhoi, Bhoiraj, Dhimar, Zinga-Bhoi, Kevat Bhoi, Bhanara Bhoi, Machhindra Bhoi, Palewar Bhoi, Kirat Bhoi, Kahar Bhoi, Pardeshi Bhoi, Srimali Bhoi, Julaya, Garana, Taria and Tari (all muslim), Khatki or Kasai, Chamadia Khatki, Halari Khatki (all Muslims), Kristi Gujarati-Christian (converts from S.C only). The degree of contravention is less if the couple belong, let us say, to two different fourth-order divisions within a third-order division than if they belong to two different third-order divisions within a second-order division, and so on. The tad thus represented the fourth and last order of caste divisions. All of this information supports the point emerging from the above analysis, that frequently there was relatively little concern for ritual status between the second-order divisions within a first- order division than there was between the first-order divisions. its not well known because of their population approx 9800 all over the world. As per the Population Census 2011, there are total 117 families residing in the village Khamar. People of different communities and castes live here.. Gujarat Government has classified the castes as follows for giving reservation . This last name is the 72,411th most commonly used last name in the world. The Kolis in such an area may not even be concerned about a second-order divisional name and may be known simply as Kolis. engaged in work activities. Inclusion of a lower-order division in a higher-order one and distinction between various divisions in a certain order was not as unambiguous. Vaishnav Khamar is an another subcaste of vaishnavs like Vaishnav Baniyas. In particular, the implications of the co-existence of lower-order divisions within a higher- order division in the same town or city should be worked out. It is also found in Iran, where 12 percent reside and Morocco, where 6 percent reside. The main aim of this paper is to discuss, on the basis of data derived mainly from Gujarat, these and other problems connected with the horizontal dimension of caste. Together they provide a slice of Gujarati society from the sea- coast to the bordering highlands. Khamar It is borne by around 1 in 1,070,281 people. In India Khamar is mostly concentrated in: Gujarat, where 78 percent reside, West Bengal, where 7 percent reside and Telangana, where 6 percent reside. They co-existed in the highlands with tribes such as the Bhils, so much so that today frequently many high caste Gujaratis confuse them with Bhils, as did the earlier ethnographers. 3 0 obj % (all muslim), Vanzara, Kangasiwala (Hindu) and Vanzara (Muslim) of Dang district only, Sathwara, Satawara, Sathwara-Kadiya, Satwara-Kadiya, Dalwadi and Kadiya, Mali, Fulmali, Marathi Mali, Kachh Mali, Jire mali, Bagban, Rayin, Kumbhar (Prajapati, Varia), Prajapati (Gujjar Prajapati, Varia Prajapati, Sorthia Prajapati), Sorathiya Prajapati, Mistri, (Suthar / Sutar), Suthar, Mistri, Gurjar (Suthar/sutar), Gujjar, Gujjar (Suthar/ Sutar), Kachhia, Kachhi, Kachhi Kushavah, Maurya Koyari . Till the establishment of democratic polity in 1947, hardly any caste association in Gujarat had manifest political functions. (7,258) Although the name of a Brahman or Vania division might be based on a place name, the division was not territorial in nature. 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